The difference between ritual and ceremony is that a ritual
is done on a regular basis and a ceremony is a special one time occasion.
CASTRATION RITUAL by Bad Bob
This ritual is definitely not for everyone. It should not even be
attempted without someone with medical experience in the procedure to conduct
the actual castration. The ritual itself deals with the issue of consent, but
it is something that should be given careful consideration and study
Naturally there are many possible variations on this ritual. The form
presented here is appropriate to female dominant This ritual deals exclusively
with the removal of the testicles and scrotum.
Removal of the penis is a much more complicated and serious operation,
and I have grave doubts as to whether this could be successfully and safely
conducted outside of a clinic setting. In any event, it is of no interest to
the ritual presented here, inasmuch as keeping of the penis for future control
of sexual function through hormone therapy is anticipated.
As mentioned before, the actual procedure should be performed by a
qualified person. So no attempt to describe the actual cutting procedures will
be attempted. While there are many possible settings for the ritual other than
suggested here, common considerations should be ease of maintaining sterility
and adequate lighting around the area of operation.
We will use the terms Mistress and slave to denote the principal
parties. The Castratrix is the woman who will actually perform the operation,
assisted by the Mistress. These two roles can be combined if Mistress has the
requisite knowledge. Other ladies who may be involved either as witnesses, or
as participants in preliminary activities, will be referred to as mistresses
with the lower case “m”. Where possible, it is strongly suggested that
there be one or more mistresses at least for the actual ceremony. Like most
elements of the BDSM world, this has multiple meanings and purposes. They are
there to add to the importance, grandeur and support of the ritual, perhaps
even a subtle humiliation factor for the slave, and even potentially legally
to provide witnesses that this was, in fact, a consensual act.
The setting I envision is a rather large dungeon room, possibly 20' x
20'. A throne for the Mistress is at one end, preferably raised. An exam-like
table with restraints and possibly stirrups in the middle where the actual
operation will be performed. A spot light is set to illuminate the table
fully, especially the working area, while the rest of the room may best be
kept in dimmer light. Opposite the throne should be the entrance to the room,
through which the slave will be led.
Costuming for Mistress, Castratrix and mistresses is discretionary.
Choices range from nude to fully clothed, although something kinky and sensual
is recommended for at least the key players of Mistress and Castratrix. It is
one further, last reminder of the pleasures sacrificed and the pleasure taken.
Before the ritual all parties should study the procedures as well as the
commentaries so that their roles are well understood and the meaning and
significance of each step is understood. In fact, these should be studied
before the slave makes his Initial Decision.
This is not a punishment ritual. It is more of an ultimate bonding
ceremony. Ultimately the only material thing we truly own, that is truly ours
to give is our body. This part of the body, in large part because of the
hormones it produces, is more closely linked to the mind and emotions than any
place outside of the brain itself. There is no way in which the submissive can
show more complete bonding, submission and sacrifice than in the offering of
this particular flesh. It is what converts a submissive into a true slave.
The flesh that is offered and taken is the scrotal sack and the
testicles it holds. The testicles are taken for obvious reasons, but their
sack is removed as well, so that there will be an obvious physical difference
to set apart the eunuch slave from ordinary men; not as a freak, but as a
position of honor for those who have made the ultimate sacrifice of their
manhood for their Mistress. This particular form of castration allows the
Mistress to have the ultimate control over the slave’s desires and
sexuality, as she can administer hormone therapy as she deems appropriate when
she wishes her slave to be able to perform as a whole man again. And to
withhold it when she wishes to quell those sometimes troublesome desires.
While this is not a punishment ritual, there is pain in the procedure.
There are many reasons why this should be so: this is a BDSM ritual, the
merging of pain and pleasure in an intensity of feeling is essentially what we
are about; it is part of the sacrifice that he is making; this is a momentous
life changing event, it should be marked with more sensation than clipping a
After the slave has agreed to this ritual offering, his Initial
Decision, the Preparation Period of seven days begins. During the Preparation
Period the slave is allowed as much sexual activity, including intercourse, as
he wishes (or can stand). This may be with his Mistress, or with other
mistresses or a combination as appropriate. The important elements of the
Preparation Period are that he not be punished or confined. It must be a time
when there can be no perception of undue influence, coercion or control. The
value of the sacrifice to all parties is completely lost if the slave does not
make a completely voluntary decision, which is ensured by his having every
opportunity to refuse to complete the ritual. At the end of each sexual
encounter during the Preparation Period the woman he is with should remind him
that he will be giving up this very pleasure, potentially forever; asking him
if he is ready for just such a life. This intense period of sexual activity is
a test of his decision to complete the ritual, a reward for his preliminary
decision, as well as an event to make sharp the contrast in his life before
and after the ritual.
Once the Preparation Period has begun any decision to back out, up to
and including the final opportunity before the cut, banishes him forever from
his Mistress. This provides some consequence or penalty for agreeing just for
the joys of the Preparation Period. Presuming that there would have been some
strong pre-existing relationship between the slave and the Mistress or else he
would never have considered this step in the first place, the chances of
someone entering into such a decision solely for the Preparation Period seem
slight. Nevertheless, such banishment can have wider reaching implications in
the scene community. This is where it is especially helpful to have had the
assistance of mistresses during the Preparation Period. He would essentially
have been “black balled” in a large segment of the scene, and likely could
not continue in the same region. Of course, the Mistress does not have to
offer this ritual to anyone she feels might make his offer insincerely.
The Mistress is seated on her throne, the Castratrix to her right.
MISTRESS: Bring forth the slave.
The slave, completely nude and shackled hands and feet, is ushered into
the room by a mistress, stopping just inside the door. He has had all body
hair around his scrotum removed.
MISTRESS: Is it your desire slave <name> to bond yourself to me
eternally, to sacrifice your sexual pleasure and your genitals to me, to have
them removed by me?
SLAVE: It is, my Mistress.
The mistress unshackles the slave, who remains standing.
MISTRESS: You are unchained and unbound. You may leave us forever, or
stay with us forever as a eunuch slave. Do you make this decision of your own
SLAVE: I do, Mistress.
Slave steps forward, passing the table and its instruments, to kneel in
front of Mistress’ throne.
MISTRESS: Enunciate your offering.
SLAVE: The flesh I offer you produces the Seed of Life, the very essence
of who I am, and all the potential progeny I might father in the future. It
also produces the Seed of Lust, and all the sexual pleasures and desires I
have or ever will know. I offer it to you in fact and symbol of your control
over me, and particularly of those aspects of my life. Will you accept my
MISTRESS: Slave <name> has made a great offering of love, devotion
and trust. He has chosen to give up the fathering of a new generation from his
loins. He has chosen to give up his desires and pleasures, allowing me to
decide if and when he may ever function in any way like a whole and ordinary
man again. What say you of his offer?
MISTRESSES and CASTRATRIX: We praise <name>’s offering and his
courage to make it.
MISTRESS: Specify the procedure and the flesh you offer, slave
SLAVE: Mistress, I offer my testicles and sack, to be taken by
castration with the gelding knife.
MISTRESS: Such an act gives birth to a new person, a you almost as
different from the person you are this moment as a man is different from a
woman. Births are painful experiences. The pain one endures must be overcome
by the desire for the new life. Women know these things. Men see pain endured
in their struggles as badges of honor. Is your desire for the new life strong
enough? Will your birth stand in the same honored position as the birth of
SLAVE: I will bear the cut without relief from the pain, Mistress. My
desire for this life will carry me through. I will give you the gift of my
pain. My endurance will earn honor, my Mistress.
MISTRESS: Do you slave <name>, accept [me/this woman (CASTRATRIX)
and myself] as your Castrators?
SLAVE: I accept [you/you both] as the one(s) who will take my manhood
from me, and make me a sexless eunuch.
MISTRESS: Do you slave <name>, accept these instruments for your
SLAVE: I accept these tools as the ones to painfully destroy my manhood,
to remove sexual desires and pleasures from my control.
MISTRESS: Do you understand slave <name>, that you might never be
allowed another sexual experience for the rest of your life? That you may
never again experience sexual pleasure? That there are no guarantees, even
should I choose to permit it, that hormone therapy will restore your function
SLAVE: I slave <name> do swear and affirm that I understand, and
MISTRESS: Is it now your Final Decision to proceed with your castration?
SLAVE: Yes, Mistress, it is.
MISTRESS: I will accept your completed offering. In return I shall give
you freedom from the pain of future testicle torments, and from unending
The Castratrix uses a syringe to draw some blood from the slave’s
testicles. This blood will be used by the slave to sign an agreement which
essentially restates the entire verbal ceremony and his numerous consents. The
mistresses and Castratrix also sign as witnesses. From this point on there is
no turning back. The slave is led to the table and restrained. He should be
encouraged to scream and cry out in pain, as it will make it easier to endure,
please the women and not diminish the honor of his sacrifice.
[If a session of escalating tease and CBT is desired this is the place
[If a last spilling of seed is to be allowed this would be the place for
that. Consult with your qualified Castratrix about the methods which could be
used and their advisability for maintaining a sterile field. A cut right at
the moment of orgasm is always appealing in the stories, but not so practical
in most cases.]
If the Castratrix and Mistress are not the same person, then the
Castratrix should prepare everything so that the Mistress can be shown where
to make a simple cord cut so that she can have actually had a part in the
castration operation. After the slave has been sutured up he may be given pain
medication as well as a local anesthetic. The Castratrix then presents the
organs to the Mistress. If the Mistress is also the Castratrix, then skip to
the Mistress’ presentation to the witnesses.
CASTRATRIX: My Lady, I present you the severed testicles of your slave
MISTRESS: I thank you for your service and assistance. (to the
witnesses) Ladies please examine the offering made to me this day, and glory
with me in the honor done me by eunuch slave <name>.
The ceremony is concluded, and the slave is taken away to recuperate
after all who have wished to examine him closely have satisfied their
Note from Domina: This is not something I recommend to
most people. Be very aware that there is no changing your mind after this
ceremony, and there can be serious legal and physical ramifications to doing
I'm not going to stop anyone from doing anything they want to
do. Some things seem to me to be very wrong, but I feel adults should have
the chance to do anything they want. My main objection to this sacrifice
is that if the eunuch and his mistress part ways, he may find that many other
potential mistresses will turn him down because of his condition. While I
might be open to having a castrated slave who was castrated by accident or
disease, someone who deliberately had themselves castrated to please some woman
is not someone I want for a slave. I regard that as a sign of mental
instability to remove working parts. I'm not alone.
You have been warned.
Last update March 1, 2003
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